Town: Oshîë-îrêyê Sêpíêto Dêtîkè

Oshîë-îrêyê Sêpíêto Dêtîkè
Example Iron Elven architecture.

State	Dalandic Empire
Provence	Vangîfkthêkè Provence
Sub Provence	Falldeer Dutchy
Region	Siguhago Woodlands
Founded	1647
Community Leader	Master Lania Trêyêv
Area	5 km² (2 mi²)
Average Yearly Temp	23°C (73°F)
Average Elevation	5306 m (17408 ft)
Average Yearly Precipitation	164 cm/y (64 in/y)
Population	1310
Population Density	262 people per km² (655 people per mi²)
Town Aura	Mysticism
Naming
Native name	Oshîë-îrêyê Sêpíêto Dêtîkè
Pronunciation	/oˈʃɪë/ /ɪˈrɘjɘ sɘˈp˔ɘto/
Direct Translation	[violet] [corpse]
Translation	[Not Yet Translated]

The name Oshîë-îrêyê Sêpíêto Dêtîkè is derived from the Iron Elvish language, as Oshîë-îrêyê Sêpíêto Dêtîkè was founded by Vurrei Èdonm, who was culturaly Iron Elven.

Climate

Oshîë-îrêyê Sêpíêto Dêtîkè has a yearly average temperature of 23°C (73°F), with its average temperature during the summer being a pleasant 25°C (77°F) and its average temperature during the winter being a pleasant 21°C (69°F). Oshîë-îrêyê Sêpíêto Dêtîkè receives an average of 164 cm/y (64 in/y) of precipitation, most of which comes in the form of rain during the fall. Oshîë-îrêyê Sêpíêto Dêtîkè covers an area of nearly 5 km² (2 mi²), and an average elevation of 5306 m (17408 ft) above sea level.

Overview

Oshîë-îrêyê Sêpíêto Dêtîkè was founded durring the early 17th century in late winter of the year 1647, by Vurrei Èdonm. The establishment of Oshîë-îrêyê Sêpíêto Dêtîkè was only bairly constructed. The sheer number of problems with its founding were enough to make several of the backers funding Oshîë-îrêyê Sêpíêto Dêtîkè's construction back out of the project. Vurrei Èdonm pushed on reguardles, and Oshîë-îrêyê Sêpíêto Dêtîkè was finished, but starts off as a terible place to live.

Oshîë-îrêyê Sêpíêto Dêtîkè was built using the conventions of Iron Elven durring the early 17th century. Naturaly, all settlmentss have their own look to them, and Oshîë-îrêyê Sêpíêto Dêtîkè is no diffrent. The town's buildings feature timber framed wooden shiethed or brick construction, which gives form to a very formalized, rational, expence effishent arcatectural style based on strictly symmetrical designs which universaly feature pitched roofs, shutters, and the occasional column or pilaster for a decorative touch.

Oshîë-îrêyê Sêpíêto Dêtîkè is buildings are arranged arround a network of restrictive flagstone streets which form a grid, where each square verries in size given the proximity of the paralell streets forming each section. The ocasional smaller square has been used to construct a park, plaza, and other communal structures. The town sits behind a stone-renforced palisade wall, with stone gatehouses and timber drawbridges for their trench. The town's would-be-castle fortifications have recently undergone extensive repairs and renovations, such that the repairwork is imeadiently apparent and can be spotted due to the diffring ages of materials. One can't help but wonder what brought the need for those repairs to the town.

Oshîë-îrêyê Sêpíêto Dêtîkè has a very calm atmosphere. People can be seen relaxing, scocilizing, and going about all manner of business other than the daily grind. Men, women, children, all can be seen enjoying life in a laid-back way in the many parks which line Oshîë-îrêyê Sêpíêto Dêtîkè’s streets. A look around Oshîë-îrêyê Sêpíêto Dêtîkè has something terribly wrong with it. It’s impossible to put one’s finger on, but something is horribly wrong. Maybe it’s the way fog blankets the ground, but only in the connors of places. Maybe it’s the vermin scutteling between shadows in the corner of your eyes. Perhaps it’s the overcast sky which seemed to creep out of nowhere, or the distant howling of wolves. Maybe it’s everything together. Regardless, you do not feel it would be wise to remain in Oshîë-îrêyê Sêpíêto Dêtîkè long.

Civic Infrastructure

Oshîë-îrêyê Sêpíêto Dêtîkè has an Office of Civil Groundskeeping, which works to enforce local ordinances relating to the construction and upkeep up of all plant life, water features, and other natural decorations within Oshîë-îrêyê Sêpíêto Dêtîkè. They are also responsible for the maintenance of these features. Notably, the OCG is not responsible for Oshîë-îrêyê Sêpíêto Dêtîkè's parks.

Oshîë-îrêyê Sêpíêto Dêtîkè has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Oshîë-îrêyê Sêpíêto Dêtîkè.

Oshîë-îrêyê Sêpíêto Dêtîkè has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Oshîë-îrêyê Sêpíêto Dêtîkè has a Guild of Nurses, which is tasked with caring for the elderly and infirm in accordance with local ordinances, religious values, and customs.

Oshîë-îrêyê Sêpíêto Dêtîkè has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Oshîë-îrêyê Sêpíêto Dêtîkè has a Hall of Slayers, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Oshîë-îrêyê Sêpíêto Dêtîkè has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Oshîë-îrêyê Sêpíêto Dêtîkè's public wards, blessings, and other arcane systems.

Oshîë-îrêyê Sêpíêto Dêtîkè possesses a Galvanic Power Grid, which brings galvanic current to most if not all buildings in town, and permits a great many consumer goods to function within the Town. Oshîë-îrêyê Sêpíêto Dêtîkè's grid is powered by a god's will and kindness.

Oshîë-îrêyê Sêpíêto Dêtîkè has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands. They are not to be confused with the Office of Civil Groundskeeping as they do not hold authority over nor responsibility for Oshîë-îrêyê Sêpíêto Dêtîkè's natural decorations nor waterways.

Oshîë-îrêyê Sêpíêto Dêtîkè has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Oshîë-îrêyê Sêpíêto Dêtîkè has a public septic system, which allows its citizens to have indoor bathrooms. The septic system is overseen by the League of Sewerkeepers, who posses the legal authority to enforce all laws relating to the septic system, and are also tasked with its maintenance and upkeep.

Cultural Notes

Life is hard in Oshîë-îrêyê Sêpíêto Dêtîkè. Its people are impoverished compared to their peers elsewhere. Something is making the locals stay, however, whether fear of the alternative, hope for a better future, or a stubborn attachment to their ancestral lands. Whatver the reason, living in this harsh area for generations has made the people of Oshîë-îrêyê Sêpíêto Dêtîkè a notably resourceful and hearty people.

Oshîë-îrêyê Sêpíêto Dêtîkè's town hall was built using a different architectural style from the rest of the town. The style used is famous for its stately symmetry, classical elements, and grand appearance. Columns and pillars, such as Corinthian columns, are often seen supporting open structures or porticos. Symmetry is an important feature of this style, with each half of a building mirroring the other. Domed ceilings and windows grace these buildings, with everything placed in a mathematical arrangement.

Due to the actions of local Kami, spring is long in Oshîë-îrêyê Sêpíêto Dêtîkè.

The Spider, Skull (Tiny) near Oshîë-îrêyê Sêpíêto Dêtîkè are known to be more aggressive than normal.

Oshîë-îrêyê Sêpíêto Dêtîkè's citizens partake in a curious ritual relating to their local kami. It takes place in winter and involves line dance to channel Abjuration energies of tier 2 via oratory performances.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Agriculture

Dairy Farmers: 2
Farmers: 4
Farm Laborer: 8
Hunters: 3
Milk Maids: 3
Ranchers: 1
Ranch Hands: 3
Shepherds: 3

Farmland: 5292 m²
Cattle and Similar Creatures: 327
Poultry: 3930
Swine: 262
Sheep: 13
Goats: 2
Horses, Mounts, and Beasts of Burden: 131

Craftsmen

Arms and Toolmakers: 2
Blacksmiths: 2
Bookbinders: 1
Buckle-makers: 1
Cabinetmakers: 2
Candlemakers: 4
Carpenters: 4
Clothmakers: 3
Coach and Harness Makers: 1
Coopers: 3
Copper, Brass, Tin, Zinc, and Lead Workers: 1
Copyists: 1
Cutlers: 1
Fabricworkers: 3
Farrier: 7
Glassworkers: 4
Gunsmiths: 2
Harness-Makers: 1
Hatters: 2
Jewelers: 1
Leatherwrights: 3
Locksmiths: 1
Matchstick makers: 2
Musical Instrument Makers: 1
Painters, Structures and Fixtures: 1
Paper Workers: 1
Plasterers: 1
Pursemakers: 2
Roofers: 1
Ropemakers: 1
Rugmakers: 1
Saddlers: 2
Scabbardmakers: 2
Scalemakers: 1
Sculptors, Structures and Fixtures: 1
Shoemakers: 1
Soap and Tallow Workers: 4
Tailors: 7
Tanners: 1
Upholsterers: 1
Watchmakers: 1
Weavers: 3
Whitesmiths: 1

Merchants

Beer-Sellers: 1
Booksellers: 2
Butchers: 3
Chandlers: 3
Chicken Butchers: 3
Entrepreneurs: 1
Fine Clothiers: 3
Fishmongers: 3
Potion Sellers: 2
Resellers: 5
Spice Merchants: 1
Wine-sellers: 2
Wheelwright: 2
Woodsellers: 1

Service workers

Bakers: 8
Barbers: 5
Coachmen: 1
Cooks: 5
Doctors: 2
Gamekeepers: 2
Grooms: 1
Hairdressers: 4
Healers: 4
Housekeepers: 4
Housemaids: 7
House Stewards: 4
Inns: 1
Laundry maids: 2
Maidservants: 4
Nursery Maids: 2
Pastrycooks: 4
Restaurateur: 6
Tavern Keepers: 5

Specialized Laborer

Ashworkers: 1
Bleachers: 1
Coal Heavers: 2
In-Town Couriers: 2
Long Haul Couriers: 3
Dockyard Workers: 2
Hay Merchants: 1
Leech Collectors: 3
Millers: 3
Miners: 2
Oilmen and Polishers: 1
Postmen: 3
Pure Finder: 1
Skinners: 3
Tosher: 2
Warehousemen: 4
Watercarriers: 2
Watermen, Bargemen, etc.: 3

Skilled Laborers

Accountants: 1
Alchemist: 1
Clerk: 2
Dentists: 1
Educators: 3
Engineers: 2
Gardeners: 1
Plumbers: 1
Pharmacist: 1

Civil Servants

Adventurers: 1
Bankers: 1
Civil Clerks: 3
Civic Iudex: 1
Exorcist: 3
Fixers: 1
Kami Clerk: 2
Landlords: 2
Lawyers: 1
Legend Keepers: 2
Militia Officers: 8
Monks, Monastic: 4
Monks, Civic: 4
Historian, Oral: 3
Historian, Textual: 1
Policemen, Sheriffs, etc.: 2
Priests: 5
Rangers: 1
Rat Catchers: 2
Scholars: 1
Spiritualist: 2
Storytellers: 4
Military Officers: 4

Cottage Industries

Brewers: 3
Comfort Services: 5
Enchanters: 1
Herbalists: 1
Jaminators: 4
Needleworkers: 3
Potters: 2
Preserve Makers: 4
Quilters: 1
Seamsters: 6
Spinners: 4
Tinker: 1
Weaver: 3

Artists

Actors: 1
Bards: 2
Dancers: 1
Engravers: 1
Glaziers: 1
Inlayers: 1
Musicians: 3
Playwrights: 1
Sculptors, Art: 1
Wood Carvers: 4
Writers: 5

Produce Industries

Butter Churners: 4
Canners: 3
Cheesmakers: 4
Millers: 2
Picklers: 2
Smokers: 1
Stockmakers: 1
Tobacconists: 1
Tallowmakers: 2

403 of Oshîë-îrêyê Sêpíêto Dêtîkè's population work within a Foundational Occupation.

881 of Oshîë-îrêyê Sêpíêto Dêtîkè's population do not work in a formal occupation, but do contribute to the local economy. 26 (2%) are noncontributers.

Points of Interest

Oshîë-îrêyê Sêpíêto Dêtîkè makes use of canals for some of its streets. Locals often fish in the canals.

History

The the a padded cloth hauberk of Augury, an a padded cloth hauberk imbued with notable amounts of Augury energies was created near Oshîë-îrêyê Sêpíêto Dêtîkè by in time immemorial, reportedly some time during the early 2nd century.